We are the ones we have been waiting for.

we may face a scorched and lifeless earth.
but they’re accountable to their shareholders first.
thats how the world works.
- Propagandhi

I got to spend the last week touring with a band called Propagandhi.

( check out some video clips here: )

http://www.youtube.com/watch?v=mMYXXg3lffc
http://www.youtube.com/watch?v=U1nh_1dKQ5g

They just released a DVD to benefit an indigenous community in Canada struggling for autonomy called Grassy Narrows. Grassy is a community in resistance. The current face of the ongoing colonization and genocide they face is a company called Weyerhauser - the world’s largest logging company - who is trying to clearcut their traditional land area that sustains their entire way of life. Grandmothers and high school students from Grassy have been blockading the logging road and shutting down Weyerhauser using Direct Action for the last 5 years. So inspiring. They have been asking for support from RAN in running a campaign in the US and Canada against Weyerhauser to help give indigenous organizers space and breathing room up north to organize their own communities. And I got to go on tour with the band and speak and rant and rave and hopefully inspire at least a couple folks to take action and get involved in the campaign.

I first heard Propagandhi in middle school. Their early 90s LPs taught me to question things like gender roles and patriarchy, and taught me not to pledge allegiance in my 6th grade homeroom class every morning. Eleven years later, the down-to-earthness of the band was refreshing and inspiring. I crowd surfed like I was 15 again. It’s been so long since a punk or hardcore band has inspired the kind of catharsis and meaningful connection and release that meant so much to me growing up. The tour was a kind of reconnection to what made my life meaningful growing up, and reaffirmed my faith in punk as an entry point into organizing and social change. I guess getting to talk to a sea of 500+ sweaty, excited kids per night, with one of the most popular independent political punk rock bands of all time can help do that.

Propagandhi hasn’t toured the U.S. since before 9/11, so a lot of the kids who came out to see them have come from all over - many having driven up to 17 hours (Boston to Kentucky) just to see one show. The average night goes like this: all the other bands play, and then Propagandhi comes on. They tune up, look like they are about to start rocking.and then introduce me to talk first. What a tease. The kids, thoroughly itchy to see their favorite band - and fully betrayed by the fact that there is someone to talk politics with them instead - often seem ready to burst. I expected to be heckled out of existence.

The first night I mostly mumbled awkwardly as I tried to get a feel for it all.

The heckling was somehow all POSITIVE - though a little over the top. Kids would shout things like “LETS GO CLEARCUT WEYERHAUSER’S HEADQUARTERS!!!.RIGHT NOW AFTER THE SHOW! LETS DOOO IT!” But after the first night of experimenting I had my messaging down - keeping it super simple, focusing on romantic direct action and ways to plug in, peppered with dumb jokes and profanity, was surprisingly relatable. By the second night, things got pretty great.

The latent energy from people was amazing to work with - and by the third night, there were hundreds of people flailing their fists yelling such nuanced and thoughtful singalong style chants as “FUCK STEVE ROGEL! FUCK STEVE ROGEL! FUCK STEVE ROGEL! WOOO! WOOO!” I learned that depending on the dynamic, you could get a crowd of 500 people to shout cheering no matter what you are actually saying, just based on the intonation of your voice. So fun. If there is one thing I learned, its that kids across the midwest now REALLY hate Weyerhauser, and totally love RAN.

After the set, the RAN table - which is not so popular during the beginning part of the night, gets flooded with kids. This is also, in no small part due to the props that Propagandhi and the other amazing bands - Hiretsukan and GFK - give RAN during their set, asking kids to come check out the table.

Hiretsukan is a band I have been wanting to see for years and years. Getting to see them for a week straight was such a privilege. Those folks are so sincere and wonderful, too.

The shows, as one would expect, were mostly attended by white punk boys - but what is fascinating is the kind of cross section of white punk boys that Propagandhi attracts. The crowds are often rather intergenerational (for punk shows), and turn out people who would otherwise never be caught in the same room together.

The tabling let me talk to all sortsa folks - from young kids who would say things like “I am so interested in this kind of stuff but have no idea how to plug into activism in my town? Can you help me?” to know-it-all arrogant self-righteous anarcho dudes, to the guy in a purple mohawk who carefully looks around and discreetly whispers that he is a bigtime financial consultant and supports what RAN does.

I got to visit lotsa friends and mentours on the road. I also got to tour with Joe, which was really nice.

More updates soon…

(thanks to dave and michelle from hiretsukan for these photos!)

The Department of Justice plans to build power plants on the sacred Natural Medicine Lake Highlands near Mt. Shasta. These are spiritual places for the Native peoples of California, and are just another instance of the colonialism and genocide that continues to this day against Indigenous people in the U.S. and beyond.

Could you imagine if they wanted to pollute and destroy Jerusalem to build power plants over the Churches, Synagogues, and Mosques in the area for a quick buck? Why does that seem ridiculous, and this kind of destruction of sacred sites so commonplace? Our government still doesn’t recognize the right to self determination of Native peoples, nor do they acknowledge their beliefs as legitimate religion.

On Friday, April 6, 2007, I joined Native activists and other Environmental Justice allies for a rally at the Department of Justice Office. The Rally itself was beautiful. An intergenerational and multi-racial group of activists stood in a circle. Rather than simply gathering around to see a couple hand-picked speakers, the megaphone was passed around to give each person an opportunity to speak and meet one another. Some people gave fiery and rousing speeches, while others simply said they were here to support.

The demonstration and rally was organized by Advocates for the Protection of Sacred Sites, Seventh Generation Fund, International Indian Treaty Council, Indigenous Environmental Network, Citizens of the Pitt River Nation, and Redding Rancheria Cultural Department. And involved allies like Rainforest Action Network.

Some background from Advocates for the Protection of Sacred Sites:

On 2/21/07 the US Department of Justice (DOJ), acting on behalf of the Bureau of Land Management (BLM) and the Forest Service (FS), requested that the 9th Circuit Court review the issues involving the proposed plans to build geothermal power plants in the Medicine Lake Highlands, a mountainous region held sacred to many Native Nations. In November 2006, a panel of the 9th Circuit unanimously ruled that the agencies not only violated the cultural rights of the Pit River Nation but also failed to uphold provisions of the National Environmental Protection and National Historic Preservation Acts. In their ruling the Court of Appeals found that the above Federal Agencies had never adequately considered whether the Highlands should be developed for energy at all. As a result, the Court rejected the leases that would have allowed Calpine Energy Company to build geothermal plants.

With DOJ’s recent request to the 9th Circuit Court, the department may try to claim that the issue brought by the tribal government and supported by a panel of the 9 th Circuit is irrelevant. They may argue that the Native peoples who traditionally use the Highlands did not protest a new 40-year lease agreement that superseded the previous lease agreement.

In the 1980s, BLM decided to lease the Highlands for geothermal development, but did not go through the required tribal government consultation process mandated by U.S. law. Pit River, Modoc, Wintu and other Native peoples have been opposing these plans ever since they learned that their holy place would be violated. From a Native rights perspective, Medicine Lake Highlands is essential to the free exercise of Tribal religious beliefs and the encroachment of the proposed electrical power generating plant, represents a gross infringement of their constitutional and civil liberties. Native Peoples have never endorsed energy development in this pristine and sacred region nor will they ever. In fact, as far back as June 5, 1970, the late Mickey Gemmill, a distinguished cultural leader of the Pit River Nation issued a “Proclamation: To the President of the United States and the American People” that stated “We are the rightful and legal owner of the land. No amount of money can buy the Mother Earth; therefore, the California Indian Land Claims Commission has no meaning. The Earth is our Mother and we cannot sell her.” From this statement it is clear that the Native peoples that hold the Highlands sacrosanct would never support the pollution and money generating plans of the federal government and energy companies that would cause irreversible damage to the sacred and natural Medicine Lake region.

“Clearly, DOJ, BLM, FS, and Calpine energy company are grasping at straws with their latest legal argument to try to open up the Highlands for energy development,” said Radley Davis, Co-Chair of the Advocates for the Protection of Sacred Sites.

James Hayward Sr., Co-Chair of the Advocates for the Protection of Sacred Sites, said “If the Creator wanted such development in that area there would not be large amounts of dangerous arsenic and mercury in the ground to contend with. A panel of the 9 th Circuit and a lower court have already spent a great deal of time and other resources reviewing the case and it is time for developers to leave the Highlands alone. “